Tuesday, March 8, 2011

Book Review: God Loves Me More Than That


I really, really enjoyed this children's book, and so did my 5-year old daughter. It perfectly illustrates Ephesians 3:17-19.

And I pray that you, being rooted and established in love,
may have power, together with all the saints,
to grasp how wide and long and high and
deep is the love of Christ,and to know this
love that surpasses knowledge--that you may
be filled to the measure of all the fullness of God.

The author (Dandi Daley Mackall) and delightful illustrations (David Hohn) make it easy for children to see how God loves them higher than the moon in the sky, deeper than a treasure chest in the sea, wider than an open prairie field, and much, much more. Communicating to our children how awesome God's love is for them is so very foundational. Pick up this book to read to your child. You'll be glad you did.

I received this book for free from WaterBrook Multnomah Publishing Group for this review.

Sunday, March 6, 2011

Parable of the Talents pt. 2

This is part two of two posts on the Parable of the Talents. You can read the first part here.

I asked some questions last time, and here I will lay out what I believe the answers are. But remember, do your own study, come to your own conclusions.

Who is the lord? God.

Who are the servants? Christians. Not all believe this. I have heard it preached that the foolish servant was not a believer. I don't agree because in verse 14 you see the lord called his own servants. This reminds me of Romans 8:28. These are the called. These are the lord's servants, the unsaved are not serving God. And God is not lord of the unsaved.

What is a talent? A talent was a measure of weight used back in Bible times. This was a weight of gold or silver given to these servants. This is why I have always heard this passage taught in the context of financial stewardship, but I believe this has a broader application. I believe that the word talent means just that--a talent or a gift. There are many, many passages that refer to gifts God has given us. Some that come to my mind are Romans 12:6, I Corinthians 7:7, I Corinthians 12, Ephesians 3:7, Ephesians 6:7-8, I Timothy 4:14, II Timothy 1:6, I Peter 4:10, Proverbs 18:16. God has given you a gift, or gifts. What have you done with them?

What does this parable mean? This parable illustrates the Bema Seat of Christ. The Bema Seat in Roman times was the seat of judgment. Jesus was brought before the Bema Seat to see Pilate (Matthew 27 & John 19), and Paul was brought before the Bema Seat to see Gallio, in Achaia, and Festus, in Caesarea. We will all stand before the Judgment (Bema) Seat of Christ (Romans 14:10 & II Corinthians 5:10). I believe this is what I Corinthians 3:9-15 is referring to. Our works will be judged, but our spirit's will not. That was done when Christ hung on the cross. All sin was judged when He took the penalty. This is about rewards.


What is the outer darkness? I have always heard this referred to as hell. Some will teach that the servant that buried the talent wasn't really saved and is sent to hell. Others will teach that all were saved, but the servant that buried his talent lost his salvation, and thus was sent to hell. But I present a third option to you.

Outer darkness in Greek is exoteros skotos and it means simply the darkness outside. Charles Stanley, Kenneth Wuest, Erwin Lutzer, Dr. Spiros Zodhiates, and Warren Wiersbe all agree this is not hell. Thayer's Greek/English Lexicon says that the outer darkness is "the darkness outside the limits of the lighted palace." Kenneth Wuest in his Expanded Translation of the Greek New Testament said, "The outer darkness is the darkness that is outside of the King's banqueting house." That is very interesting to me, in light of what I presented about the Parable of the Virgins and the Marriage Supper of the Lamb. You can read about that in this post.

What does weeping and gnashing of teeth mean? This phrase has always sounded so strange to me. Obviously the weeping part is simple--it is weeping. And gnashing of teeth means profound regret.

So, is the outer darkness a place apart from God's light and joy, where we will weep and feel profound regret? IF...we do not steward the gifts and talents that God has given us? Remember that Revelation 21:4 says that God will wipe away all tears from their eyes. Why are they crying?

Whatever it is, it is not a place of punishment. Remember Romans 8:1, "There is therefore now no condemnation to those that are in Christ Jesus." Are you in Christ? If so, you have nothing to fear. All sin was judged at the cross. If you have accepted the work that Christ did on your behalf, God has forgiven you of your sin, and therefore you cannot be punished.

Parable of the Talents

This parable follows the Parable of the Virgins, that my last post focused on. I am splitting this post up into two parts, so stay tuned. A few questions to think about--"What does this parable mean? Who is the lord? Who are the servants? What is a talent? What is this outer darkness? What does weeping and gnashing of teeth mean?"

Matthew 25:14-30

14 “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.

16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money.

19 After a long time the lord of those servants came and settled accounts with them. 20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ 21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’ 23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’ 26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 So take the talent from him, and give it to him who has ten talents. 29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’