Parable of the Talents pt. 2

This is part two of two posts on the Parable of the Talents. You can read the first part here.

I asked some questions last time, and here I will lay out what I believe the answers are. But remember, do your own study, come to your own conclusions.

Who is the lord? God.

Who are the servants? Christians. Not all believe this. I have heard it preached that the foolish servant was not a believer. I don't agree because in verse 14 you see the lord called his own servants. This reminds me of Romans 8:28. These are the called. These are the lord's servants, the unsaved are not serving God. And God is not lord of the unsaved.

What is a talent? A talent was a measure of weight used back in Bible times. This was a weight of gold or silver given to these servants. This is why I have always heard this passage taught in the context of financial stewardship, but I believe this has a broader application. I believe that the word talent means just that--a talent or a gift. There are many, many passages that refer to gifts God has given us. Some that come to my mind are Romans 12:6, I Corinthians 7:7, I Corinthians 12, Ephesians 3:7, Ephesians 6:7-8, I Timothy 4:14, II Timothy 1:6, I Peter 4:10, Proverbs 18:16. God has given you a gift, or gifts. What have you done with them?

What does this parable mean? This parable illustrates the Bema Seat of Christ. The Bema Seat in Roman times was the seat of judgment. Jesus was brought before the Bema Seat to see Pilate (Matthew 27 & John 19), and Paul was brought before the Bema Seat to see Gallio, in Achaia, and Festus, in Caesarea. We will all stand before the Judgment (Bema) Seat of Christ (Romans 14:10 & II Corinthians 5:10). I believe this is what I Corinthians 3:9-15 is referring to. Our works will be judged, but our spirit's will not. That was done when Christ hung on the cross. All sin was judged when He took the penalty. This is about rewards.


What is the outer darkness? I have always heard this referred to as hell. Some will teach that the servant that buried the talent wasn't really saved and is sent to hell. Others will teach that all were saved, but the servant that buried his talent lost his salvation, and thus was sent to hell. But I present a third option to you.

Outer darkness in Greek is exoteros skotos and it means simply the darkness outside. Charles Stanley, Kenneth Wuest, Erwin Lutzer, Dr. Spiros Zodhiates, and Warren Wiersbe all agree this is not hell. Thayer's Greek/English Lexicon says that the outer darkness is "the darkness outside the limits of the lighted palace." Kenneth Wuest in his Expanded Translation of the Greek New Testament said, "The outer darkness is the darkness that is outside of the King's banqueting house." That is very interesting to me, in light of what I presented about the Parable of the Virgins and the Marriage Supper of the Lamb. You can read about that in this post.

What does weeping and gnashing of teeth mean? This phrase has always sounded so strange to me. Obviously the weeping part is simple--it is weeping. And gnashing of teeth means profound regret.

So, is the outer darkness a place apart from God's light and joy, where we will weep and feel profound regret? IF...we do not steward the gifts and talents that God has given us? Remember that Revelation 21:4 says that God will wipe away all tears from their eyes. Why are they crying?

Whatever it is, it is not a place of punishment. Remember Romans 8:1, "There is therefore now no condemnation to those that are in Christ Jesus." Are you in Christ? If so, you have nothing to fear. All sin was judged at the cross. If you have accepted the work that Christ did on your behalf, God has forgiven you of your sin, and therefore you cannot be punished.